The Plunder of Sudan's National Museum
A camera shakily pans around a room in Sudan's National Museum in Khartoum. Except for a few smashed cabinets and strewn broken glass, nothing remains in this section of one of Africa's most revered museums. Last year, an anonymous museum official reported satellite images had revealed trucks seemingly laden with plundered artefacts had left the capital and were heading for the country's borders. Now, with the Sudanese army having retaken most of Khartoum, some of the extent of the Rapid Support Force's (RSF) systematic looting of the capital is finally being revealed.
Inaugurated in 1971, the National Museum's pre-war collection of over 100,000 objects was a testament to the rich history of Sudan and the broader region. Objects from the Stone Age, Nubian, Kushite, Christian, and Islamic periods of Sudanese history were all on display. Many of the finest examples of the antique Sudanese Nubian kingdoms of Kerma and Meroe were found in the museum, while mummies as ancient as 2500 BC were also stored there. Perhaps most extraordinary were the relocated temples and tombs from a submerged area of Lake Nasser that were saved after the construction of the Aswan High Dam in 1964. Though the 1954 Hague Convention for the Protection of Cultural Property in the Event of Armed Conflict obligates member states to "respect" and "safeguard" property during conflict, it does not include provisions for non-state actors.
Soon after conflict erupted in Khartoum in April 2023, fears were quickly raised about the fate of the museum and others, such as the Khalifa House Museum and the Republican Palace Museum in the capital. The National Museum sits on the Nile Avenue in the Al-Mugran neighbourhood of Khartoum, an area held by the RSF until their recent withdrawal. These concerns were soon compounded by bizarre videos surfacing in June 2023 of apparent RSF fighters filming mummies in the museum, claiming that they were victims of the 'keizen,' a term referencing the rule of the Islamist National Congress Party (NCP). Today, in the videos circulating online, only a handful of the museum's statues remain– likely only spared because of their enormity– including one that weighs 7 tonnes and depicts King Taharqa, a pharaoh from 690-664 BC. The pillaging and subsequent dispersal of these objects is a tragedy for our understanding of the region's societies that occupied modern-day Sudan over thousands of years.
Though the images are shocking, the paramilitaries' refusal to spare the National Museum should come as little surprise, with the coalition of the RSF militias predicated on plunder. As the progeny of the Janjaweed, the RSF has similarly ransacked vast areas of the country when it has advanced, including in central Sudan. A common refrain is that Khartoum has been stripped of every air conditioner to be sold in the markets dotted across the Sahel. Cars, jewellery, furniture, and nearly anything of worth have been seized since the war began, alongside the displacement of millions. In turn, the RSF and the transnational smuggling networks with which it is intimately connected have flogged these items in the 'Shefshefa' markets, slang for thief or stealing, that have sprung up, particularly in Darfur. One in South Darfur, for instance, was established in mid-2023, dealing in stolen goods from Nyala and Zalingei, and later Khartoum. The carte blanche to plunder the country has been central to preserving the RSF's disparate coalition. Now, with the paramilitaries on the retreat, how this economic incentive shifts may prove central to whether its leadership can maintain its hold on the rank-and-file.
According to Elnzeer Tirab Abaker Haroun, a curator at the Ethnographic Museum in Khartoum, "Most of the museum's rare artefacts, as well as its precious gold and precious stones, have been lost." Gold, in particular, has been one of the primary currencies and economic drivers of this latest war in Sudan. The RSF's control over Sudanese gold production– an uncentralised resource– since the mid-2010s enabled the ascendancy of their leader, Mohamed Hamdan Dagalo 'Hemedti,' to become one of the wealthiest men in Sudan. In fact, the decentralisation of the patronage networks of the Omar al-Bashir regime through gold rather than oil after the 2011 secession of South Sudan was one of the principal reasons for its eventual collapse in 2019. And though war may be raging today, gold and livestock are still passing cross-line even while humanitarian aid is not, with both the RSF and the Sudanese army profiting from the trade. With solutions for these economic motivators remaining largely unaddressed in international forums, prospects for an enduring ceasefire are even further diminished.
Leaving aside the economic rationale, the cultural destruction of Khartoum has a grim precedent across history. The motivation behind this kind of looting and destruction can be myriad and overlapping, and it would be a mistake to solely frame it as avarice. In the Horn of Africa, which has been riven by armed conflicts in recent decades, the targeting of cultural objects has also been much overlooked, even amidst the sizeable number of ethnic conflicts. Some of the most heinous examples occurred during the Tigray war, perpetuated by Ethiopian federal troops and their Eritrean and Amhara allies. Thousands of priceless artefacts and manuscripts dating back centuries to the Axumite kingdom were seized by the marauding forces, with some appearing in markets and online for a fraction of their true worth. The Tigray region's intangible cultural heritage, too, was targeted, with hundreds of priests, scribes, and monks killed. This devastation must be understood as part of a broader assault on Tigrayan identity, impossible to separate from the mass killings and gender-based violence.
In a raging conflict where over 30 million are in need of humanitarian assistance, highlighting the looting of museum objects in Sudan may seem trite. But it feeds into other questions, too, of restitution and justice that will endure long after the war has ended, as well as the RSF's targeting of particular cultures and communities across Sudan. The evisceration of Khartoum by both belligerents is an attack on the history and the future of the Sudanese people.
The Horn Edition Team
Gain unlimited access to all our Editorials. Unlock Full Access to Our Expert Editorials — Trusted Insights, Unlimited Reading.
Create your Sahan account LoginUnlock lifetime access to all our Premium editorial content
Apathy pervades the Djiboutian population. A week tomorrow, on April 10, the country will head to the polls, with President Ismaïl Omar Guelleh seeking a 6th— essentially uncontested — term in office. With his coronation inevitable, his family's dynastic rule over this rentier city-state will be extended once more. But in a region wracked by armed conflict and geopolitical contestation, the ageing Guelleh's capacity to manage the familial, ethnic, and regional fractures within and without grows ever more complicated. And Djibouti's apparent stability is no product of institutional strength, but rather an increasingly fractious balance of external rents and coercive control-- underpinned by geopolitical relevance.
In early 1987, the commander of the Sudanese People's Liberation Army/Movement (SPLA/M), John Garang, is reported to have issued a radio order, instructing his field officers to gather children to be dispatched to Ethiopia for military training. Garang's command conveyed the rebels' institutionalisation of a well-established practice of child soldiering; a dynamic that has been reproduced by virtually every major armed actor in Sudan-- and later South Sudan-- since independence. Today, as war has continued to ravage and metastasise across Sudan, few communities and children have been left untouched by the ruinous violence.
The history of the contemporary Horn of Africa is littered with abandoned and abrogated peace agreements-- as well as a handful of successes. A petri dish (or Pandora's box) of issues related to sovereignty, inter- and intra-state conflict, and the nature of the state itself, the region has also been a laboratory for numerous forms of peacemaking and dealmaking. Yet in such a fractured regional order, 'peace' and 'conflict' should not be considered binaries, but rather as part of a sliding scale, where civilians may be targeted during the active fighting in South Sudan or suffer as part of a 'negative peace' in Tigray. Today, with predatory peace in South Sudan, Sudan, and perhaps now Tigray, having given way to renewed violence on a broad scale, what is the nature and future of peacemaking in the Horn of Africa?
Once on the US-designated terrorist sanctions list, it is unsurprisingly rather difficult to come off it. And with the US designating the 'Sudanese Muslim Brotherhood' as terrorists, elements of Khartoum's military government may now have the dubious honour of being on it twice. First time out in 1993, Khartoum was deemed a US State Sponsor of Terror in the wake of a raft of jihadist plots linked to the Islamist authorities in Sudan. Nearly three decades later, and only after Sudan's partial ascension to the Abraham Accords, the title and punishing sanctions were lifted for the civilian-military transitional government. Today, though the warring Sudan is no longer home to an Osama bin Laden or Carlos the Jackal, a US labelling of 'terrorist' has returned to Khartoum.
At the end of February, Ethiopian PM Abiy Ahmed departed on a rather unusual visit to Baku, Azerbaijan. Slated as a meeting between two emerging powers, a focus on trade and investment frameworks was particularly emphasised by Foreign Minister Gedion Timotheos. More importantly, of course, was the signing of a comprehensive defence agreement by the two countries on 27 February. Spanning drone technology, armoured vehicles, artillery shell production, and air defence, the new agreement builds upon a framework from November 2025, which also included reference to refurbishing T-72 tanks, electronic warfare, and military-industrial manufacturing. Though war has not yet returned to Tigray as many feared, Abiy's vision of a militarised domestic —and regional —posture no doubt requires more hardware.
Earlier this month, dozens of heads of state and government gathered in Addis Ababa, Ethiopia, for the 39th Ordinary Session of the Assembly of the African Union (AU). The theme of this summit prioritised water security and sanitation, discussing various ways to address these issues amid the unrelenting climate crisis. A worthy subject, no doubt, but the geopolitical backdrop of the summit remains unremittingly grim. Taking place in Addis —amid war looking ever more likely in Tigray —the gathering of leaders again served to uncomfortably emphasise the decline of the AU.
The Rapid Support Forces (RSF) in Sudan, the Puntland Maritime Police Force in Somalia, or the Liyu Police in Ethiopia are far from isolated curiosities or aberrations of the modern security state in the Horn of Africa. Quite the opposite; each example of these 'paramilitary groups' are part of a longer tale, a reflection of the persistent outsourcing and politicisation of violence in the region. With no state historically able to exercise a monopoly of force, paramilitaries and parallel security structures have routinely sprung from the elite to mediate their authority, 'coup-proof' their regimes, and to deliberately fragment coercive power. But historical variation within and between the litany of paramilitary forces in the Horn is vast, spanning a wide breadth of political aims and ambitions, territories, armaments, and compositions. And yet, the results are often decidedly mixed, as perhaps best evidenced by the destruction of Sudan's ongoing war.
One merely has to drive a few miles down the sweltering tarmac road past the town of Isiolo to encounter the Kenyan army. Small Kenyan Defence Forces (KDF) checkpoints and outposts litter these roads and others, playing several roles in Kenya's arid and semi-arid lands (ASALs) regions. Principal among them is, of course, interdicting the drips and drabs of Al-Shabaab militants infiltrating in small numbers from Somalia. But another prevalent role of past years – particularly since the 2020-2023 drought and ensuing intercommunal violence—has been the army's role in subduing the occurrence of pastoralist-based climate-accentuated conflict.
Dead men do not just walk in Juba — they can now be appointed to election task forces. In one of the most bizarre stories in recent memory, Salva Kiir's government selected Steward Sorobo Budia last week for a new task force comprised of signatories to South Sudan's long-collapsed 2018 peace agreement. Three days later, the president's office was forced to admit that Hon. Sorobo—a former politician from a negligible party —had died 6 years prior, making him unable to serve on the farcical "Leadership Body of the Parties Signatory to the R-ARCSS for Dialogue on Election-Related Matters."