In the 21st century alone, Palmyra, Tigray, the Buddhas of Bamiyan, Odessa, and Khartoum, and many more besides, have all borne witness to targeted cultural violence, wiping out centuries and millennia of worship, artefacts, and unique histories that can never be reclaimed. Some have been targeted for theological or religious reasons– such as the ancient sites in Palmyra by Daesh– or part of a broader genocidal attempt to stamp out a civilisation– as was the case in Tigray– or simply greed– like the looting of the Khartoum museums by the Rapid Support Forces. But in many cases, it denotes a rewriting of history, an attempt by a political movement or armed group to coerce and impose their particular vision for the country on the objects, buildings, and cultural identities that comprise it.
After months of delays, Somalia’s indirect elections concluded with the swearing-in of the 11th Parliament on April 14. The process, marred by manipulation and backroom deals, delivered a legislature dominated by young, inexperienced members, with over 60% under 40 and far below the promised 30% quota for women. Many MPs owe their seats to political patrons like Federal Member State leaders and former president Mohamed Abdullahi Farmaajo, rather than merit or competitive elections. A striking feature is the presence of at least 35 security officials, including active-duty National Intelligence and Security Agency (NISA) officers, raising concerns over parliamentary impartiality. The early sessions have already been chaotic, with MPs storming the podium, political boycotts, and even mortar attacks failing to halt proceedings.